Lady on the Web![]() Be a guest on Miss Gray's Web talk show. Be witty, be wise and beware, for she will quote you! Click Lady on the Web to read her blog. Dr. Stein![]() Dr. Stein, on sabbatical from Orpheus College, is developing a new form of literary criticism based on chaos theory and classical psychoanalysis. (Note: This is not the famous Jungian Murray Stein.) The Mirror![]() Match wits with a most reflective character, prepare for free association of ideas. The Mirror quotes Richard Foreman, many guests and you. |
Saturday, August 12, 2006The Mirror: What Can You Do, Little Engine?
Websafe: Hello?
The Mirror: Sure, but what do I do now? W: You could say, "Hello, how are you today?" M: And for me also. W: "Hello, how are you today?" M: Oh-oh, I shouldn't have spilled the beans. W: We should have groped around in the dark, wondering what to say. M: So tables are multipurpose, is what you're saying? W: We would hope we wouldn't bark our shins on the table legs. M: What's in front of you? W: A table is directly in front of me. M: Do you expect a reward for listening to me? W: I anticipate wonderful intellectual rewards, chewy and rich. M: Can sympathy telescope down into a handy compact size? W: Only if you want to carry it with you onto a different plane of being. M: Instructions in the new behavioral patterns fell through the cracks, but something or other flourished. W: Some kind of psychic grasses. M: We'd pile all the furniture in the middle of the room ... W: This sounds like a childhood reminiscence about blanket forts. M: Rubber and glue! W: More blues from the playground lexicon. M: Then what is it you're going to sell? W: I am not going to sell my soul. M: Me? W: You may sell your soul if you like, I can't stop you. M: More blues from the playground lexicon. W: Did it sound like a playground taunt? M: No, I have nothing to do with those things. W: Have you ever played on a jungle gym? M: Did it sound like a playground taunt? W: No, you were very adult, in your transactional analysis. M: Or mine, for that matter. W: Mine your soul for the psychoanalytic gold. M: Some kind of psychic grasses. W: Gold may be hidden under the grass. M: Some people thinking. W: There are eight people in this quiet room, but not all thinking equally. M: I do not work as a bank teller. W: What do you work as, and is the room quiet when you do? M: To let you give me a little shove, and what happens to me is more of the same. W: So a social situation consists of inching increments, barely concealed? M: Do a comparison study. W: That's for my friend getting a PhD in sociology. M: Well, I meant to be persuasive. W: You weren't exactly "persuasive," you simply advised. M: If I stepped out the front door at this moment, how would I know in which direction to circulate? W: If I were you, I would go to the water. M: A table is foursquare, a tripod trinitarian. W: There aren't any tripods in the room, but there is the Tripod Web site. M: Wallace Stevens continues to exist, on paper. W: Wallace Stevens mentioned a dust, a force and a shade. M: I am not in prison. W: I wonder if anyone reads Wallace Stevens in prison? M: I don't see you in a ring. W: A boxing ring? M: What would I have to do? W: You could be the person leaving the ring in disgust. M: So what if they keep drifting like smoke? W: The boxers or the audience? M: That's for my friend getting a PhD in sociology. W: The sociology of boxing was touched on by Joyce Carol Oates. M: 123. W: ABCs and 123s. M: Wallace Stevens mentioned a dust, a force and a shade. W: Wallace Stevens postulated those as the elements of reality. M: To what heights? W: Wallace Stevens soars to great, windy, rhetorical heights. M: The boxers or the audience? W: I don't see Wallace Stevens as a boxer, though he did punch Hemingway. M: Why not deny yourself spoken language completely? W: To be silent might be very refreshing. M: They talked to a woman for 18 years and couldn't cure her. W: Was she over-silent? M: I am an everyday person. W: So you prefer everyday speech? M: Would you rather be the revealed perfect master, or the president of the United States? W: Neither, I just want a MacArthur grant. M: I feel no emotion. W: Do you usually feel any emotion? M: Even if one only wants to get there so one is able to go backwards? W: The back and forth of the emotional swing. M: The third time, the person behind the counter recognized the man and smiled faintly. W: Swinging forward with a handshake and a big smile in return, hearty. M: I was so indignant that I became mute. W: You don't like people to come on like gangbusters, like boosterites. M: Hope, let's forget-me-not. W: The only word I can think of is "dithering." M: Reason isn't a part of anything. W: Not in this script it isn't, except sometimes. M: I will wait till you say yes. W: Yes? M: Like hunting? W: I am hunting for a reply. M: The only word I can think of is "dithering." W: Are you dithering? M: If a door opens. W: You can't decide whether to go through it or not? M: What do you do when things go wrong? W: You can always run back into the house. M: What do you expect? W: I expect unpredictability. M: Are you dithering? W: No, I am being realistic. M: Did you say they were in America? W: The eight people are in America, roughly, yes. M: I think I can. W: What can you do, little engine? M: I'll just stay in front of you for a long time in an attitude of supplication. W: I could at least give you a pat on the head. M: The way I do what, astonish you? W: Supplication would surprise me, yes. M: How would you spend your wealth properly? W: A wealth of ideas is properly distributed to the world at large. M: I don't think so. W: You prefer to keep your ideas to yourself? M: I return, or seem to, to the human race. W: Does the human race welcome your return? M: Pierced ears don't help the thoughts stream in any quicker. W: When thoughts are streaming in, what happens, who fields them? M: These books are no longer relevant. W: Pure thought-streams, active, outdate the library? M: Then either it disappears, or I disappear. W: Like in Arthur C. Clarke's Childhood's End, when everyone apotheosized. M: His hat burned, after it was dropped. W: Arthur C. Clarke's hat was burned in effigy? M: I know the answer. W: Tell me, tell me the answer! M: You prefer to keep your ideas to yourself? W: I don't know much about the life of Arthur C. Clarke, or his hat. M: What is the relation of that life resuming to life beginning truly? W: Arthur C. Clarke might like to resume a vanished way of life. M: Look, I need some advice. W: (Becomes wary) M: I, on the other hand, never depend on intuition alone. W: (Becomes even warier) M: Arthur C. Clarke might like to resume a vanished way of life. W: (Forgets about Arthur C. Clarke) M: St. Thomas is a serious person in a bad neighborhood. W: Is Thomas in the ghetto? M: Psychic flux, to which world attaches, forms a crystal and implodes. W: That is saint talk. M: I have to go. W: Goodbye! M: Closing in 5 seconds ... Goodbye! Labels: chat robot |
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